The Ethics of Bio-Integration: When Machines Become Part of Us

Introduction

Combining people and machines was not so long ago the plot of a science fiction. Bio-integration or fitting artificial devices into the human body has become a high-growth reality in a world today. People have artificial hearts and artificial hearts distribute blood through the veins. Cochlear surgery resurrects hearing. By use of bionic limbs amputees are able to walk and run. However, the horizon it is stretching even further into the neural implants, memory enhancement chip area and into technology that one day will be able to augment and enhance natural biology in ways outside of its natural capabilities.

However, since flesh and silicon become more and more similar, there are emergency questions of ethics. Are we redefining what mean to be a human being? Will social inequality be increasingly is inaccessible to enhancement? And is it possible that corporations would control not only our bodies but our mind? And, finally, and, maybe most importantly, where do we stop?

This paper discusses the tricky ethics of bio-integration. It makes us ponder heavily upon the promises and the risks of a future when humanity and technology are inseparable entities.

From Saving Lives to Enhancing Lives

Medical Necessity Vs Enhancement

Bio-integration started as a way of curing disability and diseases. Pacemakers control the hearts. Mechanical valves make lives longer. Diabetes that is treated by insulin pumps is automatic. In such circumstances technology is only applied to bring about normal human faculty.

However, things are changing. Implanted Teams that were initially created to cure Parkinson are currently also being used to improve memory or the speed of learning. Exoskeletons increase physical abilities in athletes. One day visual prosthetics will make human beings able to see infrared light.

This is a huge step forward: Treatment to enhancement gives rise to deep questions. But should we treat bio-integration differently by simply aiming not only to heal but to embark on human improvement beyond how we are designed to be?

Identity and Humanity: Are We Still Ourselves?

The Emergence of Cyborg Identity

A self might not change even in the case that an individual has replaced a mechanical heart valve. A thought-altering or emotion-altering neural implant is at the heart of identity. Bio-integration becomes an extension of ourselves as opposed to a tool we use.

The question of whether or not we are simply biological or biologically and technologically shaped entities has been the cause of contention among philosophers. Hearing aids and glasses are not a problem. A device that will enhance intelligence or destroy trauma is much deeper though. Do we end up developing cyborgs, some new variety of human-machine hybrids? And so, what does it imply as far as personhood and dignity are concerned?

Others claim that humanity is accustomed to evolve when there is technology. Others are afraid that we are likely to make people a manufactured item, humans might have their mind and bodies as programmable.

Autonomy and Control: Who’s Really in Charge?

Dependence on Technology

Bio-integrated devices do not remain idle. They gather, analyze, and even transfer information. Implants on the nerve might have an effect on mood or behavior. The software of an exoskeleton may malfunction and the user would be trapped. The more advanced the integration, the more we are caught up in technology with our agency.

The example will look into a bionic eye where the company that produces it goes out of business. Who is on the side of the patient? Or a neural chip, the code of which is changed by being uploaded to start up different ways of recording memories. Who has rights to alter a brain of a person?

Addiction brings a lot of doubts to self-sovereignty. When parts of the human experience move into the hands of a corporation that controls the essential implants are they also controlled? What will be when such gadgets will be used as a means of surveillance, manipulation, or even profiteering?

Privacy in Age of Bio-Integration

Biological Data as New Frontier

Bio-integrated gadgets tend to be networked. The pacemakers send data to the doctors. Researchers may receive signals in the brain through the use of neural implants. This is making networks of vulnerable biological data.

Just imagine how ransomware can control a pacemaker and only unlock it after paying. Or the brainwave information that is harvested by a company against consent. Nearly all of our cybersecurity analysts suggest that we soon will be putting our lives and our privacy and security up to several stakes.

Privacy laws are no match to this reality. There are very little laws concerning the ownership of biological data gathered in the body of an individual. Are patients entitled to all that information without reservations? Is there a need to restrict its use by corporations or governments on how it should be used?

Inequality and Ethics of Access

Two Classes of Humanity?

This might be the very point of ethical concern in bio-integration: social justice. Even the life-saving devices are expensive as it is. However elective upgrades can have price-tags that ordinary people can not afford. A rich individual can afford to upgrade his or her neural which increases memory, response, or even intelligence, the poor are just behind.

This could make two class of humans:

  • Augmented Individuals: having high levelled capabilities.
  • Unaugmented Individuals:  Untapped players in the game of work, school life, and social life, which do not have technological advantages.

The future is dystopian science fiction-like in nature, yet more and more realistic. Is it necessary that the governments take some actions in order to allow everybody to have access equally? Or should it be left up to the individual and only those that could afford it have the ability of enhancement?

These are some of the questions that involve the essence of justice and democracy. In case technology changes the essential human capabilities, society ought to evaluate whether to enforce equality of access or embrace the validity of a fresh age of biological inequality.

Legal Gaps: is the Law Ready?

Regulation Lags Behind

The laws on medical devices are concerned with safety and effectiveness. Not many touch on identity, individuality or human rights. The current set of regulations was drafted with devices that improve health in mind; not with the ones that might change cognition, personality, or even morality.

In the case of emotional response consider neural implants. Who makes such interventions contingent on the dignity of a human? Or brain interfaces that can be worn and eventually be compulsory in some employment. Would this be voluntary or Coercive?

The laws in the world are varied. A gadget that is prohibited in one nation may be legalized in another. Those discrepancies may stimulate so-called bio-tourism, when individuals go abroad to receive a procedure not available in their countries. Unless there is the coordinated regulation, there are chances of these people being exposed to any unsafe practices or exploitative companies.

Philosophical Reflections: Are We Evolving or Losing Ourselves?

Transhumanism Vs Humanism

Transhumanists are of the view that the evolution of mankind must be accelerated by the use of technology. Why not defeat illness, improve the mind, or even longevity? Based on this perspective, bio-integration is an ethical requirement- an aid to enhance human flourishing.

Humanists are afraid that we are missing something valuable. In case the identity can be programmed, will there happen to be the genuine self? Are we obliterating the humanity in a bid to attain perfection?

Unregulated augmentations may even disintegrate society according to the philosophers such as Francis Fukuyama who warns of this eventuality. Other researchers such as Nick Bostrom claim that rejecting useful enhancements is unethical.

The argument is not imagined. With technologies that can augment or otherwise modify natural biology entering adulthood, so too will the humanity be confronted with ontological choices of identity about who we are, and who we aspire to be.

Drawing Ethical Uses Possible Boundaries   

Considering the stakes, a lot of ethicists are suggesting restrictions to bio-integration. They may be:

  • Banning all improvement that alters personality or memory.
  • Prohibition of something that enables one to be controlled by other parties in terms of emotions or decisions.
  • Making patients have open data rights.
  • To subsidise essential implants in order to avoid inequality.

There are others that support more debates prior to innovations landing in the market. An ethical review may become an essential routine when it comes to technologies that have the potential to change human identity.

The biggest question however is who decides. The people, states or companies or world organizations? The response will determine the form which our bio-integrated future takes.

Conclusion

The future of bio-integration can be described as one of the most exhilarating and frightening futures of humanity. Technology has broken the line between the human body and the machine, as it has saved lives and made them even better. However, ethical dilemmas are deep-seated with advancement. At stake are identity, autonomy, privacy and social justice.

Not only what technology can do, what should it do? Is it time to accept the chance to improve and enhanced natural biology, or save the humanity? Is there a need to have free innovations by the society, and against which there is no limit to maintain fairness and dignity?

Scientists and corporations cannot be left alone in answering these questions. They are ours, because they are setting the direction of our species. We, as we are entering a world where technology is becoming a part of us will be remembered in our generations that are yet to come by what we do today.

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